True Community:
How We Build Belonging

Not Just Coexisting—Building Real Interdependence

In an age of isolation, Camp Augusta creates what’s increasingly rare: a genuine community where everyone belongs, contributes, and matters.

1

Campers Maximum

(honoring Dunbar’s number)

1

Villages

creating nested belonging

1

counselor-to-camper ratio in cabins

Every voice heard through feedback systems and staff trained to listen.

Community Matters

Modern America is experiencing a crisis of community. Social involvement is declining. Neighborhood connections are rare. We move from isolated homes to isolated cars to isolated screens.

Children grow up in this fragmented landscape, learning that “community” means liking someone’s post or being in the same class. They rarely experience genuine interdependence—where your contribution matters, where you’re truly known, where you help shape the world you inhabit.

Summer Camp Costumes Talent Show

Camp Augusta is different. We’re not just a summer camp—we’re an intentional community.

Four teenage girls sit around an outdoor table preparing food, mixing ingredients in bowls. A wood-fired oven is in the background, surrounded by trees and rustic wooden structures.

Intentional communities deliberately design their structure, values, and practices to create meaningful belonging. We’ve built ours around small size, high ratios, shared responsibility, and participatory culture. The result? A place where children (and staff) experience what real community feels like—and carry that knowledge with them for life.

This page explores exactly how we create true community: our size choices, our structure, our shared labor, our gatherings, and why it all matters.

1. The Dunbar Number

Why 90 Campers Isn’t Arbitrary

Camp Augusta limits sessions to 90 campers. Not 89, not 125—90.

This isn’t a random capacity limit. It’s based on research by anthropologist Robin Dunbar, who discovered humans can meaningfully know about 150 people total—the cognitive limit for stable social relationships. Check out Dunbar’s book here.

What Dunbar’s Research Shows:

Beyond 150 people:

  • Communities fragment into subgroups
  • Anonymity becomes inevitable
  • Relationships become transactional, not personal
  • The sense of “we’re all in this together” breaks down
  • You become a face in a crowd, not a known individual
A group of seven smiling girls and young women stand outdoors in costume, wearing hats, colorful outfits, and life vests, with green trees in the background.
Four smiling boys in sleeping bags relax on bunk beds inside a rustic wooden cabin with open sides, sunlight streaming in and camping items scattered around. One boy sits on the top bunk, the others are on lower beds.

At 90 campers + 60 staff = 150 total, we’re right at this threshold. Close enough that:

  • Many staff know your name and your story
  • Staff recognize all campers, not just “their” cabin
  • Campers encounter familiar faces everywhere
  • Community feels intimate, not institutional
  • No one gets lost in the crowd

What This Feels Like:

Large camps (300+ campers):

  • Dining halls rumble with noise
  • You see strangers constantly
  • Staff don’t know most kids
  • Announcements feel impersonal
  • It’s easy to disappear

Augusta (90 campers):

  • Meals are conversations under trees
  • You recognize everyone within days
  • Staff greet you by name at activities
  • Community feels like extended family
  • You matter, individually

We could fit more campers. We choose not to. Small isn’t a limitation—it’s an intentional design choice that makes everything else possible.

A large group of people pose playfully for a photo in a wooded outdoor area, some sitting, standing, or lying on the ground, with a dog lying at the front; trees and greenery fill the background.

2. Nested Belonging

From Cabin to Village to Whole Camp

Community at Augusta operates at multiple scales, creating layers of belonging:

Counselor Kids Summer Camp

Cabin Level (5 Campers + 1 Counselor)

The cabin is your home base—your primary community within the larger community.

5 campers is small enough that:

  • Everyone is seen and heard
  • Friendships form naturally
  • Conflicts can be addressed directly
  • Shy campers aren’t drowned out
  • Every voice shapes cabin culture

1 dedicated counselor lives with you:

  • Sleeps in your cabin
  • Knows your rhythms and needs
  • Guides growth-focused evening embers conversations each night
  • Facilitates magical cabin activities
  • Creates your hand-painted wookie

This ratio means your counselor isn’t stretched thin across 8-10 campers like at other camps. They can truly know and support each person.

Village Level (4 Cabins)

Cabins are grouped into four villages by age and gender:

  • Manzanita (younger girls)
  • Pine (younger boys)
  • Cedar (older boys)
  • Oak (older girls)

Each village has a village leader—essentially “the counselor to the counselors.” Village leaders:

  • Support and mentor the counselors in their village
  • Help with behavior guidance and challenging situations
  • Facilitate village gatherings (like wookie presentations)
  • Coordinate logistics and cabin activities

Village gatherings create belonging at this middle scale:

  • Wookies are presented at village gatherings before closing campfire
  • Village leaders know all ~25 campers in their village personally
  • Campers see how other cabins operate and bond
Several green wooden cabins are scattered among tall pine trees in a forested area, with a central brown wooden structure and sunlight filtering through the trees.

Whole Camp Level (90 Campers + 60 Staff)

The entire community comes together regularly:

  • Opening Ceremony (first day on the field—all staff introduce themselves)
  • Opening Campfire (every camper adds a stick to the fire, shares name + what they’re looking forward to)
  • Meals (everyone eats outside together at picnic tables)
  • Evening Programs (whole-camp adventures)
  • Closing Campfire (wookie village presentations, aerial performances, fire spinning, closing speech)
  • Oakzanita (Oak and Manzi) and Pinedar (Pine and Cedar) Campfires (two-week sessions—vulnerable storytelling across age groups)
  • Talent Shows (optional, two-week sessions)
  • Storytelling Events (two-week sessions)

These all-camp moments create the sense that “we’re all in this together”—you’re part of something larger than your cabin or village.

The Result: You belong at multiple scales. You have your core 5 cabin mates, your village of 25, and your larger camp community of 150. This nested structure prevents cliques while maintaining intimacy.

3. Ratios That Matter

Why 60 Staff for 90 Campers

Camp Augusta has approximately 60 staff for 90 campers—a 1:1.5 overall ratio.

This is the highest ratio in summer camping. Most camps: 1:4 or 1:5 overall.

How This Breaks Down:

In Cabins:

  • 1:5 ratio (1 counselor per 5 campers)
  • Counselor sleeps in cabin, available 24/7
  • Similar or slightly worse

In Activities:

  • Many clinics: 1:4 to 1:5 ratio
  • Specialized activities: 1:2 ratio (Advanced skills)
  • Maximum class size: 10 campers (most are smaller)
  • Some activities cap at 4-6 campers

In Mentorship:

  • Each staff has a senior staff mentor
  • Maximum 1:9 staff-to-supervisor ratio
  • Frequent check-ins and weekly one-on-ones
  • Industry standard: 1:15 or no mentorship system

At Meals:

  • Staff sit with campers (not separate “staff table”)
  • Every staff member is trained to monitor the staff/camper ratios in dining area
  • Staff engage with campers during meals—it’s part of their role

^Check out the way community is modeled in the way we do food.^

What High Ratios Create:

Attention:

  • Your counselor isn’t overwhelmed managing 10 kids
  • Activity instructors can give real feedback
  • You’re noticed when you’re struggling or excelling

Safety:

  • More eyes on challenging activities
  • Quick response when issues arise
  • Better supervision without feeling surveilled

Relationship:

  • Staff have mental/emotional space to truly connect
  • Mentorship, not just supervision
  • Feeling known vs. being managed

Quality:

  • Smaller classes mean better instruction
  • More practice time per camper
  • Individualized feedback and progression

These ratios cost significantly more. We maintain them because we believe children deserve this level of attention and care.

Three photos show kids at an outdoor camp: one child in climbing gear with an adult, another group watching aerial silks, and several children balancing outside, some on stilts, smiling and having fun.

4. Shared Responsibility

Everyone Contributes, Everyone Belongs

At Augusta, community isn’t something you consume—it’s something you create together.

Daily Contributions:

Cabin Care:

  • Campers are responsible for keeping their own cabin clean
  • Sweeping, organizing, tidying
  • Not because it’s a chore, but because this is your home

Meal Support:

  • Washing dishes (we have a system!)
  • Composting food scraps (we track and minimize our food waste)
  • Wiping tables

Why This Matters: When you contribute to a place, you develop ownership. This isn’t just “a camp I attended”—it’s “our camp that we took care of together.”

Research shows people who contribute to communities feel more invested, more connected, and more responsible for outcomes.

CAPP: Camp Augusta Pride Projects

Once per week (optional but encouraged), cabins choose a service project to improve or beautify camp.

The Philosophy: CAPP isn’t assigned work. Campers choose what matters to them:

paint a landscape on your cabin
  • Paint a bathhouse mural
  • Build a new trail
  • Make lanterns for the tea pagoda
  • Create garden stones
  • Weed flower beds
  • Build shelves for a cabin
  • Design signs for activity areas

Why Choice Matters: Service becomes meaningful when you choose it, not when it’s mandatory. Children learn:

  • “My effort makes this place better”
  • “I can contribute something valuable”
  • “Community thrives when we all pitch in”

Past CAPP Examples: Trail clearing with goats, planting gardens, making bird feeders, building a labyrinth, renovating old structures, creating staff appreciation art, making lanterns for the Cedar Grotto, building swings, painting murals.

Other Ways Campers Contribute:

Performances & Sharing:

  • Campers who want to can perform in Evening Programs
  • Share songs or skits at campfires
  • Teach skills they know in clinics (if staff support it)
  • Aerial performances at closing campfire (silks, lyra)
  • Fire spinning at closing campfire(if they reach the level)

We meet campers where they are. Want to be involved? We’ll help you. Prefer to participate differently? That’s fine too.

The Takeaway: Camp runs with campers, not just for them. This is your community. You help shape it.

A woman in a tie-dye shirt swings a flaming rope before a seated audience of children and adults outdoors, surrounded by trees and blue fabric decorations.

5. Participatory Culture

Your Voice Matters

True community means having real input—not just being told how things will be.

For Campers:

Session-End Feedback Forms: Every camper completes a detailed evaluation at the end of their session:

  • What did you love?
  • What could be better?
  • How were your counselors and village leaders?
  • What activities do you want to see added?
  • Detailed reflections on their experience

This feedback directly shapes future sessions. Staff read every form. Changes happen based on what campers say.

Suggestion Boxes: Anonymous feedback boxes where campers (and staff) can offer ideas or concerns anytime during the session.

Cabin Voice: Counselors facilitate conversations where cabin members share what they want:

  • Cabin activities are driven by “if you could do anything, what would it be?”
  • Evening ember topics are built around counselors’ needs
  • Cabin culture is co-created

Community Accountability: When conflicts arise, we don’t just impose solutions. We use Success Counseling and other frameworks to help campers think through:

  • What happened?
  • What do you want the outcome to be?
  • How can we get there together?

For Staff:

Sociocracy & Distributed Leadership: Augusta uses an organizational structure of sociocracy—a governance model where decisions are made in appropriate domains (e.g., kitchen decisions by kitchen staff). But first-year counselors can still propose major changes if they steward the idea through the community. We aspire to consensus decision making, and existing consensus stand until a new one is formed.

What this Means:

  • Staff own the camp’s direction, not just the director
  • Good ideas can come from anyone
  • Experience creates leadership opportunity, not hierarchy for hierarchy’s sake
  • Innovation is welcomed and supported

Knowledge Management (KM): Every staff member contributes to Augusta’s living documentation:

  • What worked? What didn’t?
  • New activity ideas
  • Refined processes
  • Philosophical reflections

This knowledge is stored digitally—”the digital brain of camp”—and accessed by future staff.

The Result: Staff aren’t just employees. They’re co-creators of the community. This “sense of ownership” or “Augusta spirit” is palpable—staff feel personally responsible for what Augusta is and does.

6. Staff As Community Members

More Than a Job

At most camps, staff are there to work. At Augusta, staff are there to belong.

How Staff Live:

Counselors:

  • Sleep in cabins with their 5 campers
  • Available 24/7 during session
  • Fully immersed in camper life

Non-Counseling Staff:

  • Live in shared housing: large yurts, platform tents, tiny houses
  • Still eat all meals with campers
  • Engage with campers throughout the day

There are no staff only spaces during mealtimes. Each individual staff member monitors the staff/camper ratio as they’re choosing where to eat. Our staff truly care about the campers and human connection/mentorship. Meals are part of that, so staff seek out campers to form new connections, and continue (sometimes years-long) relationships.

A large group of people in matching yellow shirts stand in a circle outdoors with arms around each other's shoulders, surrounded by trees and sunlight—a vibrant scene typical of summer camp jobs.

Why Staff Are Different Here:

Low Pay + High Commitment = Self-Selection: Augusta pays modestly—this isn’t a lucrative summer job. People don’t work here because they need income for the summer. From the moment they’re introduced to Augusta, staff engage at a deep, communal level. They don’t fill out an application. They share their life story. They don’t have an interview about just skills and child experience. We assess their personality using the Big Five measures, and we look at key seven-domain psychologically derived areas that help us truly know them.

After several interviews and hiring, staff go through 65-75 hours of onboarding (mostly interactive as live discussions or writing). Then they’re present for a 25-day staff training (the longest in the country) which intensely builds connection as well as knowledge and skills. Doing all of that doesn’t create a workplace. It creates community. And our staff select this. We are the community (not just the job) they’re looking for.

They work here because:

  • They genuinely care about the world and future generations
  • They believe in Augusta’s ethos and vision
  • They want to be part of something meaningful
  • They’re committed to personal and collective growth
  • They feel ownership over what Augusta is
A group of people lying in a circle.

It may be difficult to define objectively, but what Augusta staff uniquely have is crucial: It’s Buy-In, a Sense of Ownership, a ‘Spirit of Augusta.’

It’s the feeling that camp is theirs—not just a place they work, but a community they help create and sustain.

Staff Community Culture:

Staff aren’t just coworkers. They’re friends, mentors to each other, collaborators, and fellow travelers in the journey of life and personal growth.

Many staff return for years—because they’re not just employees. They’re community members.

7. Conflict As Community Practice

Growing Through Challenge Together

Conflict is inevitable in any community. What matters is how you handle it. When campers are problematic, staff respond according to 3 different levels:

Level 1 – Gentle Guidance: Small, in-the-moment responses to minor issues:

  • Unexpected response to defuse a situation
  • Strategic ignoring to avoid escalation
  • Quick redirect back to activity
  • Many more, all in the staff member’s toolbelt

See all the Level 1’s here.

Level 2 – Processing Conversations: When behavior needs deeper attention, staff pull campers aside for one-on-one conversations.

This is where our extensive staff training comes alive:

99% of conflicts resolve at Level 2. Sometimes this involves village leaders, not just counselors.

Level 3 – Director Involvement: Only in rare, serious situations:

  • Behavior that significantly impacts community safety/wellbeing
  • Issues that might result in a camper going home early
  • Situations requiring the director’s expertise and authority

The Philosophy:

We don’t “set examples” with punishment. We don’t shame or exile.
Instead, we foster maturity through conversation, and help people grow toward their values. We maintain emotional awareness and compassion. We don’t just stop behavior…we repair and grow relationships.

This is community accountability: holding each other (and ourselves) to our shared values while honoring everyone’s humanity.

A colorful drawing of a floating island labeled “Camp Augusta” by a lake, with cabins, a sun, trees, and a beehive. Below, stick figures labeled “CAMPERS • STAFF • FAMILIES • PARENTS” support the island together.

8. Rituals That Bind

Moments That Create “We”

Communities are built through shared experiences—especially rituals that mark important transitions.

Opening Ceremony (Day 1):

On the field, all 90 campers meet all 60 staff.

  • Every staff member introduces themselves
  • Campers see the full community they’re joining
  • “These are the people who will walk alongside you”
Tall pine trees stand in a sunlit forest with dense green foliage and a grassy clearing in the foreground. Sunlight filters through the trees, casting dappled shadows on the grass.
A large group of children and adults, mostly wearing white shirts, gather around a campfire on a summer camp evening. Some people are roasting marshmallows, while others are talking or standing in the background.

Opening Campfire (Day 1):

Every single camper:

  • Gets up from their seat
  • Adds a stick to the fire
  • Says their name
  • Proclaims something they’re looking forward to

Everyone is seen. Everyone contributes. Everyone has voice from day one.

Meals (Daily):

Not in a loud mess hall—outside under the trees at picnic tables.

  • Campers sit with their cabins, but otherwise eating is fluid (not assigned)
  • Staff sit with campers
  • Conversations, not chaos
  • Community gathering, not cafeteria
  • We don’t do announcements at mealtimes that can be easily shared in more quiet, intimate ways
  • We value peace, connection, and conversation at mealtimes
Covered outdoor picnic area with long green tables and benches under a wooden shelter, surrounded by tall trees. A tree stump, metal chair, and table with toys sit in the foreground. Sunlight filters through the scene.
A man in a straw hat and vest speaks animatedly to a group of children wearing blue headbands, standing outdoors in a wooded area. The children appear to be listening intently and some are smiling.

Evening Programs (Nightly):

The whole camp participates in immersive adventures:

  • Themed stories with heroes, villains, challenges
  • Everyone has a role
  • 140 people playing make-believe together
  • Shared experience creates inside jokes and memories

Joint Village Campfires (Two-Week Sessions):

Intimate gatherings where:

  • Oak and Manzanita come together, as well as Pine and Cendar
  • Staff and older campers share vulnerable stories of challenge and growth
  • Similar to Evening Embers but larger scale
  • Deep connection across age differences
A group of people sit on benches around a campfire at night in a wooded area, watching three musicians perform on a small outdoor stage. The scene is illuminated by the campfire and some stage lights.
A campfire burns brightly in the dark, with orange and yellow flames rising from glowing logs and embers, surrounded by darkness.

Evening Embers

Embers is where many campers share most deeply:

  • Cabins gather nightly for a deep-dive activity, designed by their counselor
  • Embers discussions explore vulnerability, hardship, aspirations, and challenge
  • Many campers say that this is where they learn and grow the most from camp
  • During two-week sessions, there will be one or two all-village embers as well

Closing Campfire (Final Night):

The culmination of the session:

  • Villages gather first for wookie presentations
  • Whole camp comes together
  • Staff member gives carefully prepared, inspirational speech
  • Aerial performances (silks, lyra) by campers who trained all session
  • Fire spinning by campers who reached advanced levels
  • Drumming, singing, celebration
  • Songs and skits. We always sing the song Linger, and a non-religious version of Taps at the end, holding hands in a circle around the fire where everyone can see one another
  • Saying goodbye to this temporary community
A woman performs an aerial silk routine outdoors, suspended by pink fabric, with green trees in the background. She is wearing a pink top and turquoise leggings, balancing gracefully in mid-air.

These rituals aren’t just “fun activities.” They’re how we mark time, create shared memory, and build the feeling of “we.”

A group of six kids and one adult, all smiling and wearing blue shirts, pose outdoors in front of colorful fabric. One person holds a black acoustic guitar. Tall trees and a wooden structure are in the background.

9. Why Community Matters

The Long-Term Impact

As a society, we rely on community. And that that need is more present than ever. Augustans—both campers and staff—learn how to be participants in society at another level.

Children who experience true community at Augusta learn:

What Belonging Feels Like:

  • Being known, not anonymous
  • Mattering individually while being part of something larger
  • Contributing and being valued for that contribution

How Communities Function:

  • Through shared responsibility, not top-down control
  • With room for every voice, not just the loudest
  • By working through conflict, not avoiding it
  • Through care and accountability, not punishment

That They Can Help Create Community:

  • Your actions shape the culture
  • Your voice influences decisions
  • Your contribution makes a difference
  • You’re not just a consumer of community—you’re a co-creator

These aren’t abstact lessons. They’re lived, embodied experiences that shape how children grow up in their schools, families, friendships, neighborhoods, and workplaces through the rest of their lives.

In an age of isolation and fragmentation, experiencing real community might be one of camp’s most important gifts.

Community by Design, Belonging by Experience

Camp Augusta’s community isn’t accidental. It’s the result of:

  • Intentional size limits (90 campers)
  • Exceptional ratios (1:5 in cabins, 1:2-1:5 in activities)
  • Nested belonging (cabin → village → whole camp)
  • Shared responsibility (CAPP, meals, cabin care)
  • Participatory culture (your voice matters)
  • Staff who feel ownership (not just employment)
  • Rituals that bind (opening to closing)
  • Conflict as growth opportunity (not punishment)

This is what true community looks like. This is what Augusta offers.

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